Recently I posted some hate mail on Facebook that the Arkansas Society of Freethinkers received. This email said that atheists have no heritage in the United States, that we aren’t real patriots, and that we don’t have the courage to step up and play with those who are.
Dear Carey Dove:
I’ve studied constitutional law, history, and my own genealogy. I know what my heritage is. Apparently, you don’t know me at all.
So, let me give you a little introduction to me, my knowledge about the constitution, and whether or not I have any American heritage.
We’ll start with the constitutional lesson.
George Mason (1725-1792), portrait by John Hesselius (1728-1778)
George Mason wrote the first bill of rights to be adopted in the Americas. His Virginia Declaration of Rights, written in the spring of 1776, influenced revolutions on two continents. The Declaration of Independence drew heavily from it. The Bill of Rights plagiarized it. The French Revolution’s Declaration of the Rights of Man and Citizen tracked it. Its final provision was to grant religious freedom to Virginians.
Scene at the Signing of the Constitution of the United States, by Howard Chandler Christy (1873-1952). See the three men huddled off to the right, looking on disapprovingly as the Constitution is signed by the other delegates? They are George Mason, Elbridge Gerry, and Edmund Randolph.
George Mason was a delegate to the 1787 Constitutional Convention in Philadelphia, when fifty-five men from twelve of the newly formed states argued about how to replace the unworkable Articles of Confederation. Mason dominated the discussions. Ultimately, he was one of three delegates who voted against it, primarily because it did not contain a bill of rights – there were no constitutional guarantees of personal liberty.
He would be vindicated four years later, when the bill of rights was adopted. The first of those rights was religious freedom.
So, now we have established that our constitution, and the history that preceded it, includes religious freedom. That means the freedom to dissent and to reject religion, because without the freedom to dissent and reject what we find to be wrong with religion, there can be no freedom in our practice of religion. And if we ultimately reject it all? That is the ultimate freedom.
So now I’ll embark on explaining the pedigree I have in this country.
A few years ago I was chosen to be on the Board of Regents that oversees the maintenance and operation of George Mason’s historic home in Virginia.
I was invited to sit on that board because of who my ancestors were. My European ancestors not only lived in colonial America, but they gave their time, talents, efforts, and money in public service to their colonies. They were politicians, military officers, doctors, judges, ministers, founders of schools, and founders of towns. They spoke out. They acted. They were patriots.
Who they were and what they did has shaped our country and its government. They shaped our states and our institutions. Their words and actions are this country’s heritage, and this country is their legacy.
On a very personal level, who they were and what they did has shaped who I am personally, and what I do. Their behavior, values, strengths, words, intelligence, and deeds are my heritage, and I am the culmination of their legacy.
Anne Marbury Hutchinson (1591-1643)
My favorite ancestor is my 11th great aunt, Anne Marbury Hutchinson. Anne Hutchinson was a well-liked and respected mother of 15 children. She was brilliant, charismatic, and a passionate intellectual. She was also the polestar of a controversy that nearly shattered the religious experiment that was the infant Massachusetts Bay Colony.
John Cotton (1585-1652)
Anne and her husband Will came to America in 1634 with a Puritan minister named John Cotton, who would eventually become the most preeminent theologian in the Massachusetts Bay Colony. Unlike the Puritan ministers already in Boston when he and the Hutchinsons arrived, John Cotton believed that a person had no control over his own salvation, but had to depend on God’s grace. This was Calvinist predestination in its purest sense, but it was contrary to what other Puritan ministers were teaching. They taught that the good works done by a person were the only ticket to salvation.
Boston was a small town in 1634. Click to embiggen, and note that every single household is listed. Will & Anne Hutchinson and their large extended family stayed with friends and relatives while their own home was being built. The population of the entire Massachusetts Bay Colony and Plymouth Plantations was about 5,000 people. (Map from the Norman B. Leventhal Map Center Collection at the Boston Public Library)
The Hutchinsons were wealthy in England, but even wealthier in the colony. They built one of the largest homes in Boston. After church services, Anne Hutchinson would invite other women to gather in her home to discuss the sermons and the Bible. Anne’s meetings were very popular with the women of Boston, and soon men joined in.
Anne Hutchinson Preaching at her House in Boston (Howard Pyle, 1901, from the Library of Congress)
Like her mentor John Cotton, Anne emphasized the importance of a state of grace over good works. People liked what she had to say. They were focused on feeding their families and running their businesses; they didn’t have time for unlimited acts of charity. As the number of people at her meetings escalated, Anne’s philosophy quickly leaked back to the Puritan clergy. Boston was a very small town in 1634.
The ministers claimed that Anne’s “unauthorized” religious gatherings “might confuse the faithful.” They argued the theological point of predestination – good works versus inherent grace – among themselves, and ultimately Anne was charged with heresy.
John Cotton, however, was not.
Anne Hutchinson on Trial (Edward Austin Abbey 1901)
Anne was a woman, so was not authorized to preach.
Left to her own devices, Anne Hutchinson, the first female defendant in any trial in America, defended herself at her heresy trial, which was prosecuted by John Winthrop, her neighbor and the governor of the colony. Governor Winthrop was most displeased with Anne’s religious dissent, because his wife, Margaret, was very fond of attending the meetings in the Hutchinson home, and brought home with her ideas he found unbecoming in a woman.
And like the Reverend Dimmesdale in Nathaniel Hawthorne’s The Scarlet Letter, who was modeled after him, John Cotton essentially betrayed Anne to the powerful citizens who brought the charges against her. When he was called to testify, Cotton denied that he had incited any dissent in Anne, and smiled and shrugged, claiming he did not remember the substance of any of his conversations with her.
It is no accident that this red A, the icon of the secular movement, evokes the scarlet letter Hester Prynne was required to wear in Nathaniel Hawthorne’s novel.
Upon hearing his repudiation, Anne Hutchinson did something she had been forbidden to do: she began to teach the men. While her teaching had been in private before, here, now, at her trial for heresy, she took off the gloves and came out punching. “If you please to give me leave, I shall give you the ground of what I know to be true.” Without waiting for permission, Anne continued speaking, explaining her own history, her dissatisfaction with the Church of England, her search for the truth she knew had to exist.
Governor Winthrop attempted to interrupt her. She ignored him and continued.
“God did discover unto me the unfaithfulness of the churches, and the danger of them, and that none of those ministers could preach the Lord aright.” Scripture fell from her lips as she brazened on, daring to teach, despite an exchange with Governor Winthrop earlier in her trial during which they had exchanged barbs about the ability of women to teach. (“What, now you would have me teach you what the Bible says?” she mockingly exclaimed to him.)
One of my favorite quotes from Anne is: “How did Abraham know that it was God that bid him offer his son, being a breach of the sixth commandment?” Nevemind that, chronologically speaking, Abraham knew nothing about any commandments.
Governor John Winthrop was also, conveniently, one of the judges, so naturally Anne Hutchinson was convicted, and in November 1637, she was banished from Massachusetts.
Anne was 43 years old at the time of her trial. She was also pregnant, and during the trial she suffered a miscarriage. The superstitious Puritans allied against her saw the severely malformed fetus as proof that Anne had fallen from God’s grace.
Anne’s youngest sister was my 10th great-grandmother, Catherine Marbury Scott. Catherine and her husband, a shoemaker named Richard Scott, came to America on the Griffin with the Hutchinsons and John Cotton in 1634. They left Boston with Anne, first joining Roger Williams at a place he called Providence, in the Rhode Island and Providence Plantations secured by Williams as a separate colony. Williams had himself been banished from Boston in 1635, the year after the Hutchinsons and Scotts had arrived, for preaching that one did not need a a church in which to worship.
Richard Scott’s signature on the Providence Compact that chartered the town
In Providence, the Scotts, along with many other of Anne’s followers from Boston, created a new community. Richard Scott wrote the Providence Compact, which was then signed by each of the 39 heads of household to come to that place. They became Baptists for a while, then Quakers. Then, in 1660, Catherine returned to Boston to protest the punishment of two young Quaker men. For her efforts she was stripped to the waist and flogged in public. Even though Boston had been unspeakably cruel to her sister 23 years before, Catherine did not hesitate to speak out when she saw the government do something wrong-headed. She was a worthy bearer of her sister Anne’s torch.
Anne herself was afraid to stay in Providence, especially after her husband’s death. Massachusetts had rattled its saber at the Rhode Island settlers, claiming it had the right to govern them, so she fled with her children to Long Island. There, in 1643, she and all but one of her children were murdered by natives. How long might she have lived had she not been run out of Boston? How much more might she have contributed to the ideas of women’s rights and freedom of conscience had she remained in Boston?
Far from being dour, rigid Puritans, Anne and Catherine were firebrands.
Statue of Anne Hutchinson and her youngest child, Susannah, at the Massachusetts State House. Susannah was the only survivor of the family’s massacre by natives at their New Netherlands home in what is now Pelham Bay Park, NY.
Anne Hutchinson is a key figure in the development of religious freedom in the U.S., and in the history of women in ministry. She challenged authority, and she didn’t back down. A monument to her at the Massachusetts State House calls her a “courageous exponent of civil liberty and religious toleration.” She is easily the most famous – and infamous – Englishwoman in colonial American history.
Anne Hutchinson was a freethinker in the truest sense of the word: Dogmatic as she was in her own way, she seriously contemplated her religion, a deity, and the teachings of those who claimed to know, and then she drew conclusions for herself. The conclusion she reached was not the one that was favored in Boston in 1637. Nevertheless, she did not back down. She had the courage of her convictions, and today she is admired and even revered for her steadfastness.
I admire her enormously. Her courage in the face of adversity, her sustained intelligent wit, her sublime sarcasm – right to the face of the most powerful man in Massachusetts! This – this is a woman I can only hope to live up to as I exercise the courage of my own convictions.
Firebrand atheism: an in-home “revival,” with Sam Singleton, Atheist Evangelist, at my house in December 2012
When I speak up and speak out, when I hold meetings in my home, when I dissent from religion, when I give my time and my money and my talents to my community and to issues I care about, I am following the legacy of my heritage. I am doing exactly what my ancestors have done ever since they first came to this continent.
For the 392 years that we’ve been in America, it’s been my family’s tradition to speak up and speak out, and to act on our convictions.
And that, Carey Dove, is a very proud heritage, with full knowledge of where our religious freedoms came from, with full knowledge of when they did not exist here, and with full knowledge of what happens when dissent is not allowed – and why it most definitely and wholeheartedly is.
Graduation seems to be one of those times during the school year when religion rears its head and wants to elbow its way into the public square, disseminating itself messily all over unwilling captive audiences. This year is no exception.
The Freedom From Religion Foundation (FFRF) got involved in an Arkansas case recently, writing a letter to tell the Riverside School District in Lake City, Arkansas, that plans to pray and sing hymns at its sixth grade graduation were unconstitutional. Variations of two different versions of what happened next have made their rounds. In the first story, the school board, possibly at the behest of the superintendent, decided simply to cancel graduation rather than bow to the law. In the second story, the school board voted to abide by the law, but the parents organizing the graduation said that if they couldn’t pray, then graduation at the school would be cancelled. The upshot was that the sixth grade graduation was indeed cancelled, and the organizing parents decided to hold graduation exercises at a local church instead. More uproar has ensued.
Because apparently we’re the only advocates of separation of church and state to be found in Arkansas, the Arkansas Society of Freethinkers was invited to participate in a radio talk show about the kerfuffle. When Alice Stewart, Mike Huckabee’s former spokesperson and the host of the program, told me that her other guest would be the evangelical preacher who enjoyed the spotlight at our fair state’s National Day of Prayer event at the state capitol, I asked her if she had considered asking a representative of a more progressive variety of Christian – one that supports separation of church and state. She said she didn’t know any. Right then and there I probably should have directed her to the Episcopalians, Presbyterians, or Jews, but I didn’t. I agreed to go on the show.
They’ve done it this way forever, so there’s no harm in allowing them to continue praying at public school events.
The Constitution says we are entitled to the free exercise of religion.
God is the foundation of our founding documents.
Many of our founding fathers went to seminary with certainly the intent that God would be incorporated on our money and in our system and society.
We’ve tried, and we just can’t ever take God, guns, sex, violence, drugs out of school.
God is everywhere in school forever.
Our country is built on the principles of God.
The pledge is a prayer.
By insisting on leaving religion out of school functions, atheists impose their views on everyone else.
It’s more important to keep faith in schools than anywhere.
It’s impossible to take God out of schools because too many religious people are in the schools, and god is in the songs that the school choir sings, plays that the school theater performs, civics and history books, and because there is a federal holiday honoring Rev. Martin Luther King, Jr. who taught the nation about the Bible.
We shouldn’t have to wait for another bombing or mass shooting before a school assembly prays again.
We should not have to care about the rights of minorities in public schools.
FFRF wanted graduation stopped.
Public prayer in school isn’t illegal.
God calls the light day and the darkness night and no one can change that because it’s an order from god. (If you listen closely you can detect that I nearly busted out laughing here. Sorry.)
If the Constitution allows the pledge, which contains a prayer, then it is resolved that all prayer should be allowed in schools.
Religion never changes.
Jesus said always to pray and not to think.
The word that God gives Christians is in Psalms 1.
God’s law is higher than Constitutional law.
If we say “under God” in the pledge at school, we are obligated to continue praying in schools so as not to be hypocritical.
I know, I know. Our first response is “What? They actually believe this tripe?” followed immediately by a facepalm and “Oh, boy. They really believe this tripe.”
1. The War on Religion
Evidently I burned my draft card on this one. Personally, I couldn’t care less what religion someone else practices, as long as they do no harm with it. (Yeah, I know. That’s impossible, unless they keep it totally to themselves, which they never do.) They can have all the fantasies they like about what happens after death, and no one else is affected. We are, however, affected by their dogmatic attempts to indoctrinate our children, deny freedom of conscience to our children and to us, and to curtail the rights of other people based on their fantasies and what someone said their invisible friend wanted more than two millennia ago. So, practice religion all you want – just keep it strictly to yourself.
2. They’ve done it this way forever, so why make them change?
Let’s say you’ve got an employee who regularly steals from the till. You’ve warned him time and time again that if he doesn’t stop, you’re going to take legal action. He doesn’t stop. You call the cops. Do we seriously expect the police to say that since you never called them before, you can’t call them now?
Or, let’s say your neighbor is a wife-beater (the POS, not the shirt). He’s beaten his wife at least weekly for all 40 years of their marriage, and your long-suffering family has witnessed it. One day, you’ve finally had enough. The wife has two black eyes and a bloody nose after one of their little tiffs, and you call the cops. Do you want to live in a society where the police say, “I’m sorry, ma’am, but she let him beat her up for 40 years, so she has to keep letting him beat her up. Just use ear plugs and avert your eyes if you don’t want to be aware of it”?
I didn’t think so.
Illegal is illegal. Period.
3. The Constitution says we are entitled to the free exercise of religion.
It sure does. And then it says that the state can’t tell us how to practice our religions. This is the part the religious right loves to forget as they strive to use government-sponsored events to impose their version of God on the rest of us. And impose it they do – at public invocations, in schools, in the laws they pass, and on billboards across the country. Only one of those instances is actually legal. (Hint: it’s the one that has nothing to do with government.)
4. God is the foundation of our founding documents.
The only foundational document that mentions anything about a God is the Declaration of Independence, which wouldn’t have been a founding document if the rebellion had not been successful. In its introduction, it mentions “Nature’s God” and which in the famous second sentence of its preamble says: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” One of those unalienable rights, which was added to the Constitution 15 years after the Declaration (it wasn’t there to begin with), says that Americans are free to practice whatever religion they choose, and that the state cannot tell them what religion to practice.
It’s the second part that people like Rev. Hunt and Ms. Stewart and their fundamentalist friends have so much trouble with. In fact, they prefer to ignore it, under the short-sighted and arrogant assumption that their version of religion would naturally be the one established by the government.
5. Many of our founding fathers went to seminary with certainly the intent that God would be incorporated on our money and in our system and society.
Sometimes when religious people say idiotic things, we have to graciously understand that they are grasping at straws. I certainly hope that Ms. Stewart knows the facts don’t support this assertion of hers. I hope she has a better grasp of history than what this particular assertion indicated.
First, let’s look at the education opportunities in the late colonial period. Actual colleges were not easy to find – or, maybe they were, since there were so few of them. New College (now Harvard), the College of William and Mary, the Collegiate School (now Yale), the College of New Jersey (Princeton), the College of Philadelphia (now the University of Pennsylvania), King’s College (now Columbia), Rhode Island College (now Brown), Queen’s College (now Rutgers), and Dartmouth College were the only choices for formal higher education, and the last three in that list were founded after 1760, so it’s unlikely the founders attended them. Without exception, all were associated with religious institutions. However, like the colleges and universities sponsored by religious institutions in the 21st century, none of them was strictly a seminary. Since the founding fathers all obtained what formal education they got prior to the Revolution, these nine schools – and probably actually only six schools – were their only choices unless they opted to go abroad. A number of them whose families had money did indeed send their sons abroad for education at places like Cambridge, London’s Middle Temple (one of the famous Inns of Court where British barristers were – and are – formally trained, not a religious institution), and various schools on the European continent.
So, let’s take a closer look at the oldest six. By 1750, the era when the founding fathers who went there would have been enrolled, only 15% of Harvard graduates were seminarians. William and Mary, the second oldest institution, was founded with only one-third of its resources dedicated to a college of divinity, and separation of church and state was already a thing in Virginia prior to the end of the Revolution thanks to the work of George Mason and James Madison on the Virginia Declaration of Rights. Yale was not founded as a seminary, but as a college of the arts and sciences. Princeton was founded primarily to train Presbyterian ministers, but by the 1760’s was focused on the disciplines valued by the Enlightenment: philosophy, science, and the arts, and by the 1780’s no longer housed a seminary at all. Penn was never a seminary, but was founded, mostly on the advocacy of atheist Philadelphian Benjamin Franklin, as a liberal arts institution. Columbia, also, was founded as a liberal arts school. According to its website, “various groups compet[ed] to determine its location and religious affiliation. Advocates of New York City met with success on the first point, while the Anglicans prevailed on the latter. However, all constituencies agreed to commit themselves to principles of religious liberty in establishing the policies of the College.” Brown University was founded as a Baptist college – not Southern Baptist, but traditional, original, New England Baptist – although Congregationalists, Quakers, and Anglicans all had significant representation on its original board of trustees. Its Charter, granted by George III in 1764, declared its purpose was to prepare students “for discharging the Offices of Life with usefulness & reputation” by providing instruction “in the Vernacular and Learned Languages, and in the liberal Arts and Sciences.” It was not a seminary. Rather, the charter specified specifically that “into this liberal and catholic institution shall never be admitted any religious tests, but on the contrary, all the members hereof shall forever enjoy full, free, absolute, and uninterrupted liberty of conscience.”
But easily half or more of the founding fathers of the United States of America had no formal education at what we would now consider a secondary level. The state of education in colonial America was such that most people were taught to read and write at home, and additional education was often sought with private tutors. For the most part, our founding fathers were autodidacts – self-taught, widely read, and definitely products of the Enlightenment. They never stopped questioning their world, reading, debating topics as diverse as philosophy, agriculture, and astronomy, and most importantly, they never stopped learning.
I think it is extremely safe to assume that not a single founding father decided to go to a seminary so he could foment a revolution and put his god on the money of a new nation, much less so he could violently rebel against his sovereign specifically to get more religion.
6. We’ve tried, and we just can’t ever take God, guns, sex, violence, drugs out of school.
Maybe it’s just me, but when the good Reverend Hunt said this, I couldn’t help but notice that his deity was lumped in with all the other bad things we don’t want in schools. The clear implication of his statement was that we can try, but we ought to just give up. Sorry, Rev. Hunt, but no can do – not as to any of these things.
7. God is everywhere in school forever.
Indeed, our imaginary friends can be wherever we choose for them to be. Inflicting them on other people is unacceptable, though.
8. Our country is built on the principles of God.
The principles of God that I see when I read the Bible are intolerance, caprice, narcissism, homophobia, misogyny, and violence. Are these the principles upon which our country is built? If so, it’s beyond time for reform.
Rev. Hunt probably meant the Ten Commandments, though, because before they were written down about 500 BCE, people just went around killing, coveting, disrespecting their elders, stealing, and bearing false witness all harum-scarum and willy-nilly. Never mind that Egypt’s laws (3000 BCE), Mesopotamia’s Lagash Code (2400 BCE), Sumeria’s laws (2200 BCE), and Hammurabi’s Code (1795 BCE) predate Leviticus by much more than a millennium, and Sparta’s laws (800 BCE) predate it by 400-500 years. Other codes of law from roughly the same time period as Leviticus are well documented, including the Dharmasutras of the Hindu tradition and the evolved versions of all those laws that went before, as well as Roman law (550 BCE), the Zoroastrian Avesta (600 BCE), China’s Zheng laws (500 BCE), and Draco’s Greek law (620 BCE). It is worth mentioning that our trade and maritime laws originated with ancient Phoenicia (~1200 BCE).
Don’t pretend to know legal or social history if you look at it only through the opaque lenses of your Mosaic blinders.
9. The pledge is a prayer.
In the 1962 case of Engel v. Vitale, the Supreme Court held that prayer led by government officials was not permitted in schools, but did not address whether the inclusion of the words “under God” in the Pledge of Allegiance rendered it a prayer. Justice Douglas, in his concurring opinion, said that he believed the religion “honeycombed” throughout our federal laws was not permissible, and that the words “under God” should not stand – and that, yes, the pledge was indeed a prayer.
Therefore, I sincerely hope the good Reverend will be willing to repeat this assertion that it is resolved that the Pledge is a prayer the next time some godless heathen decides to file suit to challenge the inclusion of the words “under God” in the Pledge of Allegiance, because it get us one step closer to getting the words stricken.
10. By insisting on leaving religion out of school functions, atheists impose their views on everyone else.
There’s a difference between religious neutrality and forced atheism. If we were forcing our atheism on the impressionable little school children, we’d be hosting “There is No God” as the cool after-school activity to go to instead of tolerating the insidious presence of “Good News Clubs” that indoctrinate children. We’d be demanding that the school choirs sing TimMinchinsongs instead of classical choruses. We’d start every event with an announcement that there is no god, and repeatedly remind any believers out there that they are stupid to still have an imaginary friend. As it is, we may think those things, but we don’t say them in government settings and we certainly don’t try to scare the shit out of their children to ensure the little darlings will come around to our way of thinking.
Religious neutrality means no one says anything one way or another about deities, religions, or the way those imaginary beings think we should conduct ourselves, much less what they plan to do with us when we die.
11. It’s more important to keep faith in schools than anywhere.
On the contrary, school is exactly the place where things should be questioned and not taken on faith. School is the place where facts should be tested, experiments performed, empirical evidence gathered and assessed, and ideas debated. Critical thinking skills need to be emphasized much, much more. Our children should be taught never to take anything on faith, but to investigate and find truth for themselves. Otherwise, all we are doing is drilling information into their heads without giving them the skills to apply it to reality and to the betterment of the world. I don’t know about you, but I want more for my child than for him to be an automaton that dully repeats whatever he’s been told. Faith is the last thing we need to teach our children in school.
12. It’s impossible to take God out of schools because too many religious people are in the schools, and god is in the songs that the school choir sings, plays that the school theater performs, civics and history books, and because there is a federal holiday honoring Rev. Martin Luther King, Jr. who taught the nation about the Bible.
Where do I even begin?
Okay, so, there are religious people in schools. Sure. There are religious people everywhere. It does not necessarily follow that everything that comes out of the mouths of those religious people is religious. In a school setting, they need to keep their religion to themselves and teach kids how to think critically, how to solve problems, and what a logical fallacy is. (Maybe by teaching logical fallacies, they will recognize the ones they use on themselves to keep religion alive.)
God is in the songs that the choir sings. Because ecclesiastical patronage is responsible for a considerable chunk of the greatest art and music in history, we neither can nor should avoid some religious songs or art. There is plenty of secular art and music out there, though, and it also should be taught. And if the public school is performing a religious play, someone needs to let the ACLU, Americans United, and FFRF know so a lawsuit can be filed – because it’s illegal. Period.
Do not ever make the mistake of teaching public school children which religion is “better” or “correct.” That is establishment of religion, and in this country it is illegal.
And now for Martin Luther King, Jr., who apparently taught us all about the Bible so now we honor him with his very own holiday. I hardly know how to begin to address this idiotic statement, so I’ll just heave a huge sigh and delve in.
Dr. King was indeed a minister. He did indeed connect his faith to his fervent advocacy for civil rights, and frequently invoked his deity and the teachings of the Bible. He wasn’t assassinated for being a minister, though. He died because he was an extremely effective advocate for civil rights and for peace. Dr. King was much more than a minister, and his civil rights and anti-war activism is the reason for that holiday, not his messages from any pulpit. He pioneered peaceful civil disobedience to a degree this country had never before seen. He worked for racial parity and desegregation, something the Bible definitely does not advocate. He worked tirelessly to end an unjust war. The war he wanted to fight was against poverty and the disparate treatment of human beings in American society. That war, at least, was a noble one.
Dr. Martin Luther King, Jr. was one of the greatest orators of the 20th century, if not one of the greatest orators in all of American history. His work was rewarded with international acclaim and he was the recipient of the Nobel Peace Prize because of it. He was posthumously awarded the Presidential Medal of Freedom and the Congressional Gold Medal. Four people have federal holidays in their honor: two of them were presidents, one is popularly credited with “discovering” the continent, and the fourth is Dr. King. Could he have done this work without being a minister? Absolutely. Unequivocally. Does he deserve the acclaim he has received? Without a doubt, yes. But not for being a minister. He deserves every accolade he has ever received because of what he did for race relations in the United States 100 years after the Civil War, and for using his popularity and influence to end a horrifically unjust war and to advocate for human rights.
Dr. King didn’t teach Americans the Bible. He taught us something much more important: that all men must be treated equally and fairly. We would certainly appreciate it if the religious right would demonstrate that they understand that lesson.
13. We shouldn’t have to wait for another bombing or mass shooting before a school assembly prays again.
When that next bombing or mass school shooting happens, we still shouldn’t pray – at least, not in school and not as part of a government-sponsored event. Prayer won’t undo it, prayer won’t prevent it, and prayer won’t stop it mid-horror.
Do we really lack so much creativity as a society that we cannot devise another way to honor the dead or mark a tragedy without thanking God for it? Do we really think a prayer will stop malicious and crazy people from socially aberrant behavior? If so, church shootings wouldn’t happen, and legislatures wouldn’t have to make church-goers feel safer by allowing them to carry weapons to Sunday services. And isn’t it ironic that we thank a god for such monstrous atrocities and celebrate the deaths of those killed by saying they’ve been “called home” to that deity? How screwed up is that, anyway?
And this leads us back to good old Epicurus (341 BCE – 270 BCE), another philosopher roughly contemporaneous with the scribes of Leviticus:
Is God willing to prevent evil, but not able?
Then he is not omnipotent.
Is he able, but not willing?
Then he is malevolent.
Is he both able and willing?
Then why is there evil?
Is he neither able nor willing?
Then why call him God?
14. We should not have to care about the rights of minorities in public schools.
There is so much insensitivity in this statement that my mind nearly boggled. The majority rules when votes are counted for candidates. When the candidate elected by the majority takes his oath of office, though, he represents everyone, not just those who elected him, and he owes a duty to everyone, not just those who elected him.
We do not operate our society by doing what the majority of people want to do just because the majority want it done. We also look at the public policy behind doing things, the ramifications of doing them, and the overall effect on society.
We also don’t squash the little guy under our heels just because he is poor, speaks a different language, is mentally handicapped, physically challenged, from another country, homosexual, short, illiterate, fat, old, sick, red-haired, of a different racial derivation than we are, of a different religious persuasion, or for any other reason. It’s just plain wrong. When will the Christian right get this through their thick skulls? Seriously, what jackasses!
15. FFRF wanted graduation stopped.
One of the reasons the uber-conservative media is so good at persuading its watchers and listeners that the boogeyman is at the door is because when the truth doesn’t suit them, they change the facts to fit their narrative.
They make us refute their fake facts, and thereby deprive us of the time to make our points. To borrow a phrase from Christopher Moore, this is heinous fuckery most foul. If you have to lie to make your point, you obviously have a crappy argument to begin with. Go home. You’ve forfeited the game.
17. God calls the light day and the darkness night and no one can change that because it’s an order from god.
If you listen closely at this point in the segment, you can detect that I nearly laughed out loud here. I apologize for the audible derisive snort. I couldn’t help it. I did, however, have considerable empathy at that moment with David Silverman’s conversation with Bill O’Reilly about the reason for tidal forces. Evidently the good Reverend Hunt is a flat-earther who does not understand the earth’s rotation or heliocentrism. He thinks it gets light and dark because God says so. We’ll just ignore the fact that we have night and day for the same basic reason as we have high and low tides: gravity.
After all, gravity is just a theory.
18. It is resolved, that if the Constitution allows the pledge, which contains a prayer, then it is resolved that all prayer should be allowed in schools.
Well, he was almost right. It is definitely resolved that prayer is not permitted in schools. Engel v. Vitale, remember? But what isn’t resolved is whether or not the words “under God” make the pledge tantamount to a prayer. The atheist that is me thinks it does, and the religious guy that is Reverend Hunt thinks it does. Therefore, the pledge is a prayer and pursuant to the precedent set by Engel v. Vitaleand pursuant to the Establishment Clause of the First Amendment to the United States Constitution, the pledge shouldn’t be recited any more than the Lord’s Prayer should be.
19. Religion never changes.
The delegates to Vatican II would be interested to learn of this.
So would Martin Luther, who kicked off a pretty serious change in Christianity by tacking those 95 theses to the door of that Wittenberg Church back in 1517. (Okay, fine, so the church door thing may be a bit of a myth. But the invention of the printing press did a heck of a lot to change Christianity because that’s how word of the 95 theses got liberally sprinkled throughout Germany and the rest of Europe.)
In fact, I think the attendees of the Council of Nicea – you know, the meeting at which the books of scripture were either included or jettisoned from what we now call the Bible and the meeting at which the Jesus character was determined to be a god – would find the Rev. Hunt’s assertion patently ludicrous, as would those who attended the other thirteen major ecumenical councils of the last two millennia.
I wonder if Rev. Hunt has a Christmas tree? My money says he is clueless about its pagan roots or somehow thinks no religion changed to accommodate that tradition.
20. Jesus said always to pray and not to think.
Herein lies the biggest problem with religion. “Don’t think,” religious leaders tell us. “Just believe what you’re told.” A gullible, uneducated, ignorant populace is all too willing to accept any popular authority that purports to explain their world.
“You’ve got to have faith,” they say.
I have plenty of faith. I have faith that the sun will rise, because every morning it does, and because scientists have provided a reasonable, testable, consistently provable reason for it happening. I have faith that gravity won’t stop working, for the same reason. I even have faith that my computer will post this little rant when I hit a certain combination of keys – because it’s happened before, because it happens consistently and reliably when I hit those keys, and because there is some computer scientist person who knows how and why it happens. I don’t know how or why, and I don’t pretend to understand it, but because it works reliably and consistently with predictable results, I am satisfied that there is a reasonable explanation for it. It might feel like magic to me, because I just say (type) my incantation and poke my fingers at the right buttons and watch it happen – again and again. But I know people who not only understand why it works, but can tell me why it has stopped working, fix it, and make it work again. Reliably and consistently.
That’s the kind of thing I can have faith in.
21. The word that God gives Christians is in Psalms 1.
Wait wait wait wait wait. Wasn’t the Book of Psalms compiled a long time before the guy who started the whole Christianity thing? Hasn’t the god of the Christians failed to utter one single word to them since that dude’s alleged death in the early first century CE? (Well, except for like, the Book of Mormon, but those people are in a cult and not really Christians, right?) I mean, I thought most of the Psalms were attributed to King David, who lived a full millenium before the Jesus character.
Of course, Christians use the Old Testament, too. But since Christianity hadn’t been invented at the time of the composition of the first Psalm (there’s that old religion changing thing again), it would seem that the Christian god might – just might – not have been talking to Christians back then.
22. God’s law is higher than Constitutional law.
Not in the United States of America, it isn’t.
In fact, the original language of the Constitution never once mentions or even refers to any deity or creator. The only time religion is mentioned at all is in the First Amendment, which says government is to keep its hands off religion. The government can’t tell us how to practice religion and can’t tell us not to practice religion. It also can’t tell us that we must practice religion.
This is not Indonesia, Iran, or Saudi Arabia. We do not have to believe in any gods at all, and no one can tell us what version of which of the 3500+ gods man has ever worshipped that we should worship.
And just to make sure that foreign governments were aware of this, John Adams, this country’s second president, included in the Treaty of Tripoli an affirmation of the secular nature of the American government with the following language in the Treaty of Tripoli, which was duly ratified – unanimously – by Congress in 1797:
As the Government of the United States of America is not, in any sense, founded on the Christian religion,—as it has in itself no character of enmity against the laws, religion, or tranquility, of [Muslims],—and as the said States never entered into any war or act of hostility against any [Mohammedan] nation, it is declared by the parties that no pretext arising from religious opinions shall ever produce an interruption of the harmony existing between the two countries.
23. If we say “under God” in the pledge at school, we are obligated to continue praying in schools so as not to be hypocritical.
Fine. I won’t say the Pledge, either. Not that I have since I was in elementary school and thought I had to. Actually, I stopped saying the pledge before I was out of elementary school, because by about 5th grade I had had it with religion and with the “because I said so” reasons that I was given for really just about anything. Plus, I thought it was stupid and meaningless to pledge my undying devotion to a piece of cloth. If any piece of cloth could be that important, it would have been the old pink blanket I used to drag around the house when I was a little kid. At least that ratty old thing gave me some comfort and kept me warm.
Rev. Hunt should keep in mind that Jehovah’s Witnesses don’t have to say the pledge, either, because doing so violates the rules of their religion. Neither does anyone else who doesn’t want to, thanks to the Supreme Court’s 1943 ruling in West Virginia State Board of Education v. Barnette.
We’re back to that “free exercise” thing that necessarily goes hand-in-hand with the “disestablishment” thing, and the “freedom of speech” thing that necessarily implies freedom of conscience.
We are free to reject religion, to follow our own consciences, and we are free not to have to submit to someone else’s religion.
Yesterday in Little Rock, ground was broken on something amazing.
I say it’s amazing, because here in the Bible Belt, there is precious little tolerance for non-Christian points of view. If one isn’t Christian, one is unknowably alien, and to some, one is completely suspect.
Isn’t this a Christian nation? (Well, no, actually this country isn’t a theocracy at all.) Without Christian values, aren’t we likely to devolve into moral depravity? (No. Christians don’t have a monopoly on moral behavior – never have had and never will have.) But we all should accept Jesus Christ as our personal Lord and Savior! (Says who? Jesus? That has all the logic of a parent whose justification is, “Because I said so!”)
“Anne, you’re an atheist.” I hear the condemnation, and I take umbrage. I prefer the term “polyatheist.” There are a lot of gods I don’t believe in. And no doubt, anyone reading this is also a polyatheist. There are lots of gods that have been worshipped over the eons of humanity, and I’d bet my money that not a single reader of this essay believes in very many of them.
Christianity adopted many pagan traditions as it evolved. Celebration of the solstices and equinoxes are among those traditions. Christmas falls within a few days of the winter solstice, as does Hanukkah. Likewise, do the celebrations called Saturnalia, Maruaroa o Takurua, Deuorius Riuri, Amaterasu, Yule, Bodhi Day (also known in Buddhism as Rohatsu), Hogmanay, Soyal, Zagmuk, Beiwe, Shabe-Yalda, Lussi Night, Meán Geimhridh, Brumalia, Lenaea (the ancient Greek Festival of Wild Women), Alban Arthuan, Choimus, Inti Raymi, Maidyarem, Karachun, Makara Sankranti, Ziemassvētki, and Perchta. This list is by no means exhaustive. We will never know the many ways the winter solstice and the days surrounding it were marked by paleo-humans, but they left unwritten records of the fact that the event was noted and celebrated. Places like Stonehenge make drawing this conclusion inescapable.
Mattie snorted softly into the phone. “Then why’d you wait a year to call me? It’s been more than a year. And you didn’t even say goodbye. I had to hear your bullshit suicide story from Mama over dinner that day. I nearly threw up right there at the table.”
“I don’t know how long I can talk. They may cut me off.”
“I swear, even I thought you were dead until Fred Fields brought me into his stupid Star Chamber and started in on me. And I wasn’t real sure until Tom admitted it. Why didn’t you call, Billy Joe? ”
“I couldn’t. If you knew you might have let something slip.”
“You were supposed to take me with you, or had you forgotten that little detail?”
“I didn’t forget. I couldn’t.”
“Why not? That was the plan, remember?”
“I remember. I’m sorry. I am, really.”
“Are you using one of their safe phones?”
“After they quit dragging the river for your body Fred Fields decided I might know something. For all I know he still thinks something’s up. At Daddy’s funeral he even said I should call him if I remember anything about you.”
“Your daddy’s funeral?”
“In the spring. He got the flu and it turned into pneumonia and he wouldn’t go to the doctor. You know what a mule he was.”
Billy Joe was silent for a moment. “What did you tell Fred?” he finally asked.
“What, you just sat there silent while he was questioning you?”
“No. I told him I didn’t know anything.”
“Did he talk to Tom, too?”
“Yes. Tom had to swear out an affidavit that he’d seen you jump off the Tallahatchie Bridge. Fred said he’d prosecute him if he didn’t. Says he’ll still prosecute him if it turns out not to be true.”
“What does he think was going on if he says I didn’t jump off the bridge?”
“He wanted to know why the FBI might have been interested in you.”
“Oh, hell. The background check. I forgot. Why did he talk to you?”
“Remember that new preacher that came just before you left? Brother Taylor?”
“He told Mama that I’d been up at the bridge with you a couple days before you allegedly jumped.”
“He saw us?”
“Yeah. And he saw us throw something off it, too, he told Mama. But I don’t think Mama told Fred that.”
“Your mama told Fred? She told the damn sheriff? Why?”
“Because the sheriff let it be known that he didn’t think they were going to find your body in the river. He told me flat out he thought you never jumped off that bridge.”
“Did they look for me in the river?”
“Four days. Fred didn’t believe you’d jumped, though. He said that more than once, even the day they started dragging it.”
“Then why’d he search the river?”
“Your aunt Susie pitched a hissy fit and threatened to call the governor if they didn’t.”
“Did they ever find … anything else?”
Mattie knew what he meant. “No.”
Billy Joe let out a sigh of relief. “Good.”
“I don’t know what the water might do to ….”
“You know what to do if they ever do find it, don’t you?”
“Well, it’s not like I’m going to forget.”
“You didn’t forget me, did you?”
“Oh, honestly, Billy Joe.”
“You seeing someone?”
“Why do you care?”
“You aren’t going to do anything about it. You can’t.”
“I might come get you someday.”
“Sure. I’ll hold my breath.”
“I might, Mattie. I won’t have to be undercover forever.”
“Right. Just until the freaking CIA decides they don’t need you anymore.”
“Ricky isn’t messing with you, is he?”
“No. But I don’t think he’d take kindly to you showing back up after what you and Tom did to his place. He threatened Tom with a gun and got locked up for his efforts a few days after you left.”
“He knew it was Tom and me?”
“He had a pretty good idea. He said something to Charlie about it, too, but Charlie told him to fuck off. He said he didn’t know what Rick was talking about.
“He shouldn’t have messed with you in the first place. Then Tom and I wouldn’t have had to do what we did. How is Tom, anyway?”
“Mary Lou had another baby a couple of weeks ago. He’s fine. He’s got another mouth to feed. And he’s thinking about running for mayor.”
Billy Joe laughed. “Yeah, Tom’s a born politician.”
“And you’re a born… whatever. Why couldn’t you take me with you? I thought you had cleared it with them.”
Billy Joe was silent. “They said we had to be married. Your daddy wouldn’t have stood for it.”
“My daddy’s gone, Billy Joe, and if I was gone, too, then he couldn’t say much about it, now could he?”
“Well, maybe you could come to where I am someday soon.”
“Not here, not where I am now. You couldn’t come here. But I won’t be here forever. Then you can join me. ”
Mattie’s voice was still bitter. “Where’s that going to be? And when? Anyway, somebody’s got to take care of Mama.”
“He and Becky Thompson got married and bought a convenience store on the highway over by Tupelo. They moved up there to run it.”
“If Charlie’s got a store and your daddy’s gone, who’s farming your land?”
“I am. Dickie Johnson helps sometimes.”
“Is that who you’re seeing? Dickie Johnson?” Billy Joe was incredulous.
“I’m not seeing Dickie Johnson.”
“I hope not. God. Dickie Johnson.”
“What do you care? You left me here. You didn’t even say goodbye.”
“Mattie, I couldn’t. If you didn’t know anything you couldn’t tell anything. You already knew more than you should. You still know more than you should.”
“It’s not like I could forget it.”
“No, I guess you couldn’t.”
Silence again, then, “Mattie, I’m sorry.”
“I should be the one helping you farm.”
Mattie snorted. “You wouldn’t make much of a farmer.”
“Why not? A farm, a couple of kids. We’d raise them just like we were raised, send them to school up at Choctaw Ridge…”
“Right. Why’d you call, Billy Joe?”
“Because I miss you.”
“Why now? Are you going on some undercover death mission or something? Are you afraid you’re going to die for real this time?”
“I’m sorry, Mattie.”
“Sure you are. Have you decided that the life of a spook isn’t all that great or something?”
“I have to go.”
“Don’t call me again, Billy Joe, unless you’re telling me where to pick up my plane ticket. I already buried you once.”
A tear rolled down her cheek as she cut the connection.
Several of my friends have posted blogs about illegal aliens lately. A couple have referred to the invasion from the south, referring to the staggering number of illegal immigrants crossing the border from Mexico. It has prompted me to contemplate the issue more fully than I have in the past.
I have come to the inescapable conclusion that we are being invaded by a vast horde that was never invited here, never applied through legal channels to come here, and which we have neither the infrastructure nor the economy to support.
I want to make it perfectly clear that I have no objection whatsoever to legal immigration. Congress should, in my opinion, limit the number of immigrants more than it now does, but in the face of the mind-boggling numbers of illegal immigrants, reducing the number of foreign-born people coming legally to the U.S. would seem only to punish those who go about things the proper way and reward those who do not. Congress needs to focus on the invasion from the south more than it needs to worry about the people who are doing things the right way. It needs to prioritize according to the severity of the crisis. What is happening in California, Arizona, New Mexico, and Texas is just that: a crisis.
With the current estimated levels of illegal immigrants coming across the Río Grande, that number of non-English speaking homes is increasing rapidly. Immigration, especially illegal immigration, is swiftly outpacing the rate at which we are replacing our U.S. born population.
What’s even more staggering is that Hispanics account for almost one half of the U.S. population growth overall. Now, to be fair, only about 60% of the illegals are Mexican, so it’s not like we can just blame Mexico. Another 20% are from other Latin American countries. Eighty percent of the illegal aliens in this country are Spanish-speaking. Sí, Dear Reader, español se habla aquí, y se habla mucho.
Our infrastructure cannot keep up with the explosive growth due to immigration at these levels. In the video I’ve embedded below, we are told that in order to keep up with the population growth due considerably to uncontrolled illegal immigration, a new school will have to be built every single day from now until the end of time. That doesn’t even take into consideration the financial burden such population growth places on cities where these immigrants settle. Housing, food, transportation, the environment, road building, social services, child welfare, care of the elderly, daycare, water consumption, sewage treatment, garbage removal and destruction, – the list goes on and on.
The National Guard and the Reserves are now being redirected to help with border patrol when they aren’t being sent to Iraq or Afghanistan. Deployment of these forces, which was infrequent before the 1990’s, is available for all who want to go and required of many who don’t.
We are at war in three places on two continents. I don’t know about you, but I vote that the wars in Asia should take a back seat to the war we are fighting here at home. I wish I had a vote to cast in this matter.
At just under 14 minutes this video is relatively long, but it’s definitely worth watching. The speaker is Roy Beck, a Washington, D.C. journalist who is the Executive Director of NumbersUSA.com, a website dedicated to fighting the threat of the overpopulation of the U.S.